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Annie L. Booth [9]Annie Louise Booth [1]
  1.  15
    Philosophy and Geography I: Space, Place, and Environmental Ethics.Andrew Light, Jonathan M. Smith, Annie L. Booth, Robert Burch, John Clark, Anthony M. Clayton, Matthew Gandy, Eric Katz, Roger King, Roger Paden, Clive L. Spash, Eliza Steelwater, Zev Trachtenberg & James L. Wescoat (eds.) - 1996 - Rowman & Littlefield Publishers.
    The inaugural collection in an exciting new exchange between philosophers and geographers, this volume provides interdisciplinary approaches to the environment as space, place, and idea. Never before have philosophers and geographers approached each other's subjects in such a strong spirit of mutual understanding. The result is a concrete exploration of the human-nature relationship that embraces strong normative approaches to environmental problems.
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  2.  83
    Ties that Bind: Native American Beliefs as a Foundation for Environmental Consciousness.Annie L. Booth & Harvey L. Jacobs - 1990 - Environmental Ethics 12 (1):27-43.
    In this article we examine the specific contributions Native American thought can make to the ongoing search for a Western ecological consciousness. We begin with a review of the influence of Native American beliefs on the different branches of the modem environmental movement and some initial comparisons of Western and Native American ways of seeing. We then review Native American thought on the natural world, highlighting beliefs in the need for reciprocity and balance, the world as a living being, and (...)
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  3.  25
    Does the Spirit Move You? Environmental Spirituality.Annie L. Booth - 1999 - Environmental Values 8 (1):89-105.
    This article looks at the idea of spirituality as it is discussed within ecophilosophical circles, particularly ecofeminism, bioregionalism, and deep ecology, as a means to improve human-nature interactions. The article also examines the use each ecophilosophy makes of a popular alternative to main-stream religion, that of Native American spiritualities, and problems inherent in adapting that alternative.
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  4. Ties that bind: Native american beliefs as a foundation for environmental consciousness.Annie L. Booth & Harvey L. Jacobs - 1990 - Environmental Ethics 12 (1):27-43.
    In this article we examine the specific contributions Native American thought can make to the ongoing search for a Western ecological consciousness. We begin with a review of the influence of Native American beliefs on the different branches of the modem environmental movement and some initial comparisons of Western and Native American ways of seeing. We then review Native American thought on the natural world, highlighting beliefs in the need for reciprocity and balance, the world as a living being, and (...)
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  5.  16
    Learning from Others: Ecophilosophy and Traditional Native American Women’s Lives.Annie L. Booth - 1998 - Environmental Ethics 20 (1):81-99.
    I examine the roles of traditional Native American women with regard to their impact on maintaining appropriate spiritual, cultural, and physical relationships with the natural world and discuss lessons that ecophilosphers might find useful in reexamining their own spiritual, cultural, and physical relationships.
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  6.  28
    Learning from Others: Ecophilosophy and Traditional Native American Women’s Lives.Annie L. Booth - 1998 - Environmental Ethics 20 (1):81-99.
    I examine the roles of traditional Native American women with regard to their impact on maintaining appropriate spiritual, cultural, and physical relationships with the natural world and discuss lessons that ecophilosphers might find useful in reexamining their own spiritual, cultural, and physical relationships.
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  7.  39
    Ecofeminism and Globalization. [REVIEW]Annie L. Booth - 2005 - Environmental Ethics 27 (3):317-318.
  8.  4
    Ecofeminism and Globalization. [REVIEW]Annie L. Booth - 2005 - Environmental Ethics 27 (3):317-318.
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  9.  8
    Speaking for Ourselves. [REVIEW]Annie L. Booth - 2011 - Environmental Ethics 33 (1):97-98.
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